This article is from the September 2012 issue of KC Stage
Bellydancing has a rich history, full of connections to many cultures.
It also has a history with controversy, as evinced by the very word
'bellydance'.
Many dancers who study Raqs Sharki, Middle Eastern dance, and all its
modern incarnations, don't use the term bellydance because it so often
brings unwanted associations to the forefront. In past centuries, when
many Europeans and Americans were accustomed to social dances where the
body was held rigid and only footwork and stylized arm movements were
used, bellydance's abdominal, rib cage, and hip movements were
unfamiliar and scandalous: the type of thing only seen in places of ill
repute. No matter the dress of the dancer (and many were clothed head to
foot), how traditional and artistic their art form, or how respectable
the artists, Western audiences often assumed things about bellydance and
its dancers because of their unique type of movements.
From this beginning, bellydance got its nickname, highlighting a
physical focal point, and immediately acquiring an association with
titillation. In the early 20th century, Hollywood helped to popularize
bellydance in the modern consciousness, although certainly not in a
historically accurate way. Some dancers also realized the sex appeal of
the art form and drew it farther away from its roots in order to profit
(we've long known sex sells). Today, many artists who draw on influence
from the Middle East and surrounding regions still work against popular
perceptions of bellydance as a bit tawdry.
Thanks to growing popularity in the past few decades, many people have
been newly exposed to the art of bellydance and have gotten to see its
true nature. I believe the dichotomy between bellydance's reputation and
its true nature comes down to something fairly simple. In order to make
money, gain notoriety, or for any number of other reasons, some people
tried to make bellydance about the viewer. The Western gaze, the male
gaze, the shocked but fascinated gaze. But bellydance is not about the
external; it's about the internal. It's done as ritual dance as
celebration, it's done in homes in the kitchen to have fun while
cooking. It's done, historically and currently, by men, women, children,
the old and young. It is about a joy only accessible through a moment
of mind and body unity, internal to the dancer. That's not to say
bellydance can't be theatrical or compelling to watch. It depends on a
dancer's ability to take the audience with her on her journey: something
all the best artists strive for.
Bellydance has roots farther back than we have written history, so no
one can say for sure where or why people began dancing in the ways that
became what we today call bellydance. Many regions in the Middle East,
northern Africa, and the Mediterranean share similar dance styles with
an emphasis on pelvic and abdominal movements. Its mostly agreed that
whatever the other purposes of folkloric dance often are, bellydance in
its myriad nascent forms was a celebration of life, focusing on the
vital areas of the body, allowing our most powerful muscles to work, and
bringing attention to earthy, grounded, weighty movements.
Today, bellydance has spread across the globe and is often fused with
other dance styles that add new vocabulary and possibility. For
instance, in America (and now elsewhere, too) bellydance is influenced
by ballet and modern dance, adding a new airy dimension to its earthy
movements. In all of its forms, bellydance can teach the artist trust in
her body by familiarizing her with her abilities and then expanding
them. Weaknesses are not hidden, but admitted and accepted. A healthy
trust in sensuality can be built by an unspoken dialogue between body
and mind. It is from this sensuality that bellydance draws its power,
but that sensuality has often been misunderstood and exploited, often
turned into something other than what it once was. Especially in modern
times, we desperately need healthy sensuality rather than exploitation
or shame, the dichotomy that confronts us daily. Bellydance can help to
support that healthy dialogue between body and mind; whether pursued as a
casual hobby or a more formal study. Whether we try to reclaim the word
bellydance or call our art something else, it can be a powerful way to
connect both with oneself and an ancient art form.
You can see Amy Jo dancing with her dance troupe, Troupe Duende, at
the Kansas City Renaissance Festival September 1st and 22nd. You can
also find her on Facebook.
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